This great Balfour Declaration, that we hear so much about, is just as phony as a three dollar bill.
THE MAN AND HIS DEED
by Benjamin H Freedman
After we got into the war, the Zionists went to Great Britain and they said: “Well, we performed our part of the agreement. Let’s have something in writing that shows that you are going to keep your bargain and give us Palestine after you win the war.” They didn’t know whether the war would last another year or another ten years. So they started to work out a receipt. The receipt took the form of a letter, which was worded in very cryptic language so that the world at large wouldn’t know what it was all about. And that was called the Balfour Declaration. A COUNTRY TRADED LIKE PETTY MARKET COMMODITY
The Balfour Declaration was merely Great Britain’s promise to pay the Zionists what they had agreed upon as a consideration for getting the United States into the war. So this great Balfour Declaration, that you hear so much about, is just as phony as a three dollar bill. I don’t think I could make it more emphatic than that.
That is where all the trouble started. The United States got in the war. The United States crushed Germany. You know what happened. When the war ended, and the Germans went to Paris for the Paris Peace Conference in 1919 there were 117 Jews there, as a delegation representing the Jews, headed by Bernard Baruch. I was there: I ought to know.
Now what happened? The Jews at that peace conference, when they were cutting up Germany and parceling out Europe to all these nations who claimed a right to a certain part of European territory, said, “How about Palestine for us?” And they produced, for the first time to the knowledge of the Germans, this Balfour Declaration. So the Germans, for the first time realized, “Oh, so that was the game! That’s why the United States came into the war.” The Germans for the first time realized that they were defeated, they suffered the terrific reparations that were slapped onto them, because the Zionists wanted Palestine and were determined to get it at any cost.
That brings us to another very interesting point. When the Germans realized this, they naturally resented it. Up to that time, the Jews had never been better off in any country in the world than they had been in Germany. You had Mr. Rathenau there, who was maybe 100 times as important in industry and finance as is Bernard Baruch in this country. You had Mr. Balin, who owned the two big steamship lines, the North German Lloyd’s and the Hamburg-American Lines. You had Mr. Bleichroder, who was the banker for the Hohenzollern family. You had the Warburgs in Hamburg, who were the big merchant bankers — the biggest in the world.
The Jews were doing very well in Germany. No question about that. The Germans felt: “Well, that was quite a sellout.”
It was a sellout that might be compared to this hypothetical situation: Suppose the United States was at war with the Soviet Union. And we were winning. And we told the Soviet Union: “Well, let’s quit. We offer you peace terms. Let’s forget the whole thing.” And all of a sudden Red China came into the war as an ally of the Soviet Union. And throwing them into the war brought about our defeat. A crushing defeat, with reparations the likes of which man’s imagination cannot encompass. Imagine, then, after that defeat, if we found out that it was the Chinese in this country, our Chinese citizens, who all the time we had thought were loyal citizens working with us, were selling us out to the Soviet Union and that it was through them that Red China was brought into the war against us. How would we feel, then, in the United States against Chinese? I don’t think that one of them would dare show his face on any street. There wouldn’t be enough convenient lampposts to take care of them. Imagine how we would feel.
Well, that’s how the Germans felt towards these Jews. They’d been so nice to them: from 1905 on, when the first Communist revolution in Russia failed, and the Jews had to scramble out of Russia, they all went to Germany. And Germany gave them refuge. And they were treated very nicely. And here they had sold Germany down the river for no reason at all other than the fact that they wanted Palestine as a so-called “Jewish commonwealth.”
Now Nahum Sokolow, and all the great leaders and great names that you read about in connection with Zionism today, in 1919, 1920, 1921, 1922, and 1923 wrote in all their papers — and the press was filled with their statements — that the feeling against the Jews in Germany is due to the fact that they realized that this great defeat was brought about by Jewish intercession in bringing the United States into the war. The Jews themselves admitted that.
It wasn’t that the Germans in 1919 discovered that a glass of Jewish blood tasted better than Coca-Cola or Muenschner Beer. There was no religious feeling. There was no sentiment against those people merely on account of their religious belief. It was all political. It was economic. It was anything but religious.
Nobody cared in Germany whether a Jew went home and pulled down the shades and said “Shema’ Yisroel” or “Our Father.” Nobody cared in Germany any more than they do in the United States. Now this feeling that developed later in Germany was due to one thing: the Germans held the Jews responsible for their crushing defeat.
And World War I had been started against Germany for no reason for which Germany was responsible. They were guilty of nothing. Only of being successful. They built up a big navy. They built up world trade. You must remember that Germany at the time of the French Revolution consisted of 300 small city-states, principalities, dukedoms, and so forth. Three hundred separate little political entities. And between that time, between the times of Napoleon and Bismarck, they were consolidated into one state. And within 50 years they became one of the world’s great powers. Their navy was rivaling Great Britain’s, they were doing business all over the world, they could undersell anybody, they could make better products. What happened as a result of that?
There was a conspiracy between England, France, and Russia to slap down Germany. There isn’t one historian in the world who can find a valid reason why those three countries decided to wipe Germany off the map politically.
When Germany realized that the Jews were responsible for her defeat, they naturally resented it. But not a hair on the head of any Jew was harmed. Not a single hair. Professor Tansill, of Georgetown University, who had access to all the secret papers of the State Department, wrote in his book, and quoted from a State Department document written by Hugo Schoenfelt, a Jew whom Cordell Hull sent to Europe in 1933 to investigate the so-called camps of political prisoners, who wrote back that he found them in very fine condition.
They were in excellent shape, with everybody treated well. And they were filled with Communists. Well, a lot of them were Jews, because the Jews happened to comprise about 98 per cent of the Communists in Europe at that time. And there were some priests there, and ministers, and labor leaders, and Masons, and others who had international affiliations.
Some background is in order: In 1918-1919 the Communists took over Bavaria for a few days. Rosa Luxemburg and Karl Liebknecht and a group of other Jews took over the government for three days. In fact, when the Kaiser ended the war he fled to Holland because he thought the Communists were going to take over Germany as they did Russia and that he was going to meet the same fate as the Czar. So he fled to Holland for safety, for security. After the Communist threat in Germany was quashed, the Jews were still working, trying to get back into their former status, and the Germans fought them in every way they could without hurting a single hair on anyone’s head.
They fought them the same way that, in this country, the Prohibitionists fought anyone who was interested in liquor. They didn’t fight one another with pistols. Well, that’s the way they were fighting the Jews in Germany. And at that time, mind you, there were 80 to 90 million Germans, and there were only 460,000 Jews. About one half of one per cent of the population of Germany were Jews. And yet they controlled all the press, and they controlled most of the economy because they had come in with cheap money when the mark was devalued and bought up practically everything.
The Jews tried to keep a lid on this fact. They didn’t want the world to really understand that they had sold out Germany, and that the Germans resented that.
The Germans took appropriate action against the Jews. They, shall I say, discriminated against them wherever they could. They shunned them. The same way that we would shun the Chinese, or the Negroes, or the Catholics, or anyone in this country who had sold us out to an enemy and brought about our defeat.
After a while, the Jews of the world called a meeting in Amsterdam. Jews from every country in the world attended this meeting in July 1933. And they said to Germany: “You fire Hitler, and you put every Jew back into his former position, whether he was a Communist or no matter what he was. You can’t treat us that way. And we, the Jews of the world, are serving an ultimatum upon you.” You can imagine what the Germans told them. So what did the Jews do?
Disclaimer: The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of the ‘Wonders of Pakistan’. The contents of this article too are the sole responsibility of the author(s). WoP will not be responsible or liable for any inaccurate or incorrect statements contained in this post.
YOUR COMMENT IS IMPORTANT
DO NOT UNDERESTIMATE THE POWER OF YOUR COMMENT
Wonders of Pakistan supports freedom of expression and this commitment extends to our readers as well. Constraints however, apply in case of a violation of WoP Comments Policy. We also moderate hate speech, libel and gratuitous insults.
We at Wonders of Pakistan use copyrighted material the use of which may not have always been specifically authorized by the copyright owner. We make such material available to our readers under the provisions of “fair use” only. If you wish to use copyrighted material for purposes other than “fair use” you must request permission from the copyright owner.